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The Masculine Image Of Dress In Book Of Songs (Two)

2010/6/26 17:42:00 124

Clothing And Accessories

 


The son of three hundred


This sentence comes from Cao Feng Hou Ren.

The poem depicts a female singer who falls in love with a young warrior, longing for the favor of the man, and concentric. But the warrior does not understand the wind and moon, and she feels hungry and hungry.

What does this woman look like? Let's look at it together.


"The son of Bi Qi, three hundred Chi Chi".

That man is superior to the emperor. Although I have many people in his clothes, I only admire him.

"Yi" is used in the dress. It is also called "sham knee". It can be worn on the leather belt when it is used. It covers the abdomen and droop to the knees to show the commemoration of the ancient system.

"Qi", which hangs between the knees, such as "Xiaoya mining": "red in the stock", "thigh", thigh, from the hip to the knee part.

Zheng Xuan wrote: "it is too ancient to cover the elephant of the knees."


The crown clothing is called "Wei", other Wei Wei's "Wei", Wei Wei for its system of wide one foot, two feet wide, long three feet, five inches of their neck.

A basic understanding of the shape of the knee can be obtained. This kind of knee joint is derived from the ancient clothes. It is made of strips of cooked leather and is narrow and broad. The bottom is curved, and the outer surface is painted and painted.

The so-called "red" is a red covered knee.


But "the son of that is not called his clothes".

Because the man did not understand the customs, he was not worthy to wear that gorgeous dress.

In the end, the woman suddenly sighed, "it's so sweet," she said.

Young and beautiful, Miss Chun, hungry and thirsty.


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My son, dun Yi embroidered clothes.


This sentence comes from "nine winds".

This is a poem by a host.

What kind of guests did you stay? It was "dresses embroidered with dresses," and dressed in a gorgeous dress to meet the Duke of the emperor of heaven.


Dun Yi is also known as "Dun Fu", "Dun lung", "long Gong" and "roll coat".

The province is called "Dun".

The word "Dun" is coincident with the volume in ancient times, and the curling song is also like the dragon shaped curl, and the dragon's dress is called "Dun Yi".

"Dun Yi" is one of the six crown garments of emperor Zhou Dai. Its rank is only inferior to the "big Qiu and corona". It is the nine chapter, that is, five kinds of figures, such as dragon, mountain, pheasant, fire, Zong and so on, are painted on the black clothes. The emperors and the upper sacrifices are used by the former kings. The clothes are embroidered into four kinds of figures, such as algae, flour, rice and jade, and so on. Therefore, "the five chapter of the Dun dress, the four chapter of the dress, and nine nine".

In the same way as "Dun Yi", there are differences between the emperor and the Shang Gong.


The master sincerely asked her to retain the distinguished guest: "it is a farm worker who has no farm to me, and does not make me sad." keep your dress, my grandfather, do not go away, do not make me sad!

This custom later evolved into "leaving boots", that is, leaving behind the official's boots to express sincere retention.

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